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Building the Internal World Outside

Teaching Business SchoolToday in teaching a class on corporate ethics, one student asked a lovely question. ‘But that’s human nature isn’t it? To want to get things as cheaply as possible?’

And that’s exactly it. A corporation is a sum of its parts. A company will reflect the worldview, and the limitations of its leadership and shareholders.

That question got me thinking. Let’s look at intention, I say. Did the corporation go into Guatemala or El Salvador or India to improve the living conditions of the people in these countries? Or did they go in to pay a fraction of salaries, and successfully navigate restrictive environmental regulations in their home country? They went in, essentially, to exploit someone’s poverty.

You know, its funny, to the world it seems like the rich provide employment to the poor, but look at it another way: the rich get rich by robbing the poor. By taking advantage of their desperation, they throw cents, literally, at them, rather than the wages they are entitled to. They work longer and harder than their mega-corporate fiefdom overlords, producing quality products that these corporations can put their names behind.

Individual intentions bear out.

If we believe it is acceptable for us to be exploited, then we can make others live under colonial, exploitative conditions. What we do in business is what we believe personally. What is a democracy? How does it bear out? What sort of world do you want to build, subscribe to? Do you treat others the way you wish to be treated? Do you have a sense of fairness built in?

The products that take 3 cents to make are sold at $138 each. I have nothing against making stupendous profits. The problem I have is, that $0.03 is not a living wage even in these poor, backward countries. The need to drive down costs includes tempting offers like overworking labor, child labor, and poor working conditions. At what point do you draw a line and say, this is unethical, does not promote the greater common good?

It really boils down to your definition of ‘us’ and ‘them’. Do you believe they are separate from you, and their lives, their difficulties have no bearing on you, even though in large part you cause them? Especially for all these companies that go into countries with the intent of exploitation, the rape-and-run economy, extracting resources and leaving behind carcinogenic water supplies? Plachimada comes to mind.

So here’s my personal question to you: do you accept the world as is, or do you take agency and build your personal beliefs with so much strength that it is unacceptable to earn a living in that way for the sake of practicing commerce?

Allow me to reverse roles. Would the Indians have colonized the British if the roles were reversed? For that’s human nature, after all.

The answer, and the world, is yours. To break, or to nurture.

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The Disabled Indian.

I have been disabled temporarily various times in my life, after having broken this that or the other from sports injuries. I’ve been on crutches with a one leg injury, and on wheelchairs in the case of both leg injuries, and a sundry other painful injuries.

These times I had to move so slowly, my slow-moving mother with two knee operations, who goes down the stairs one step at a time, would verily race past me. I’d entreat from behind her, ‘MA! Don’t leave me behind!’ Struggling not to laugh, she’d slap her forehead and supplicate the heavens for having gotten an idiot of a daughter.

And I have seen specific city responses to disabled people. I have heard anecdotal information from parents of the mentally differently abled. These experiences range from the comical to gallant, and downright ghastly. It gave me insight into the life of a disabled person for a time.

The first incident was when I had overdone running training and busted a calf. I was laid up for three months. Then I took to painfully hobbling on a crutch. One day I went to work by Delhi metro with that crutch. As an economic necessity and social experiment, this experience blew my mind. I was standing at the platform waiting for the HUDA City Centre line, the train wasn’t in sight, and I was pushed by the woman behind me. Enraged, I asked her why she pushed me. Her impatient response was, why did you take the Delhi metro if you are disabled?

The way back on that metro line, in the women’s compartment, no one offered a seat despite the crutch advertising the disability. I was in so much pain from the walking, I burst into tears. Then came the sympathy, from the absurdist of quarters. ‘Are you a standup comedian?’ I nodded affirmative through my tears, my head in my hands. ‘I’ve attended one of your shows. You are great!’ She then proceeded to evict someone from their seat, took me up my metro station, escorted me into a scooter, then left. My takeaway? Delhiites are sympathetic to the disabled if they know how great you are.

Mumbai has a disabled passenger coach in the local train. I boarded that once, by mistake, and fortuitously had a broken thumb that couldn’t stand for jostling. No one but injured and ill people were on that. Unlike Delhi, no men trying to enter the women’s compartment, no hale and hearty people wresting respite in the less populated disabled compartment (Delhi doesn’t have a separate compartment for the disabled).

My blister footI was in Chennai once, and had to swim in the ocean for training. I discovered a scorching beach that barred my way to the ocean, the sands of which were so hot, I developed two large burn blisters at the bottom of my feet, and one tiny blister for each of my toes. My friends laughed at my blister – look, it’s a tiny blister foot – its just missing four toes! I looked through my tears, and they were right. I was completely unable to wear socks, shoes, or put my foot on the ground, it was far too painful. To my utter embarrassment, I had to be wheel-chaired through the Chennai and IGI airports. At the security checkpoint the guard asked me, ‘can you get up?’ (just for a second, so she could scan me). I did, and immediately burst into tears, so painful was it to stand on the pus-filled sloshing blisters. She wiped my tears with her hands, and in a gently chiding tone, said, ‘nahin, nahin, rotey nahin hein’ [no, no, don’t cry].

On the flight, we were three wheel-chaired passengers. I imagined their handicaps more permanent than mine. At the time of de-boarding, a passenger actually climbed over both their laps rather than wait for them to de-board with assistance.

Whereas in the US each intersection is beveled to enable wheelchair traffic (each intersection costs $170,000 to make it usable by people on wheelchairs, a statistic shared with me by a city official friend), in Delhi the curb is so high, getting on and off would constitute a high jump; none but the most athletic can navigate Delhi’s curbs.

Two dear friends of mine have differently abled children. They are not wanted in the education system, not allowed for in Delhi’s physical or social infrastructure. One of those friends tells me when their children go for an excursion to the local zoo or public place people yell ‘paagal aa gaye, paagal aa gaye’ (the crazies are here!) and run from them. Cheeks flaming from the humiliation, these mothers and fathers bite back their tongues, dry their tears and in a daily act of heroism, walk tall through the mayhem christening them pariahs in India.

I have read blood-curdling accounts of attendants of homes for the mentally impaired (aren’t we all?), taking advantage of their tender mental age to commit unspeakable crimes against those under their care.

I have found more humanity among Mumbaikars, and among the poor in Delhi. Once on a crutch, I had to take a cycle rickshaw to go the hospital. He slowed down each time we came to a bump, so as not to jostle me, got off, and pushed his cycle rickshaw even, and on returning home got me as close as possible to my front door to minimize steps I had to take, out of his consideration for my disability.

On a flight from Mumbai to Delhi, Shashi Tharoor had the 1D seat, next to him, a child with special needs accompanied by his mother and a maid. Seeing the need for the maid to be in close proximity to the child, he immediately relinquished his seat for the maid. On boarding the bus to the airport, he insisted on carrying my bag, perceiving that one of my hands was injured, despite my protests that my other hand was perfectly capable of carrying my bag.

On this last trip to Mumbai, I met a woman at the Tata Institute for Social Sciences (TISS); she said she’d assist me with some endeavors of mine. While we were talking, I noticed her weepy eyes from behind dark glasses. Suspecting emotional trauma, I asked her, ‘What’s up with your eyes?’ What’s up with my eyes, she replied, is, I lost my sight 20 years ago by taking anti-malarial drugs. Here was this woman in front of me, a fully functioning professional at one of the leading educational institutions in India, going about her business with voice-aided devices! I can only imagine the trauma she must have been through when her eyesight was taken from her in her early youth. Today, not only does she help herself, she works in the prison system, helping those perhaps as underprivileged as her. This woman does not just stand; she stands in service and gives back despite her debilitating disability.

When I was taking her leave, I asked directions to the new campus. Take a right along a small path, she said, and you’ll follow it curving to a small gate. Ask there again, and they’ll guide you; it’s just across the road. Waitaminute, the comedian part of my brain leapt up. Here is a blind person giving me directions. ‘A blind person giving me directions! If I get lost, it’ll be entirely your fault’ I said. She laughed.

Married with a lovely daughter, living a full, compassionate life, Penelope Tong is a hero of mine. As is Mumbai, the city that provides for her, and thousands like her, allowing them to regain a semblance of normalcy they perhaps once knew.

Some of us are disabled from birth, some from unfortunate accidents or deliberate assaults. The costs of these disabilities are tremendous, emotionally, financially, and entirely drown the image of India as a civilized, advanced society.

The next time we talk about democracy, social justice and fairness, speak to the parents of these children. They’ll tell you if their society provides support to them to grant the independence they desperately crave for, or violently takes advantage of their disability.

For as long as these Indians are not provided for as a society, this nation has no reason to hold its head high.

In a world where dolphins come to the rescue of humans in incredible acts of inter-species compassion, I wonder sometimes if the disabled Indians aren’t the ones who have been unable to engage their humanity despite being human.

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Be Well for Me

roseYes, we all know how busy you are. You are so busy, you don’t have time to feed yourself, drink water, exercise, or take care of your body when you are sick.

A few years ago, I went around asking my friends, ‘what does it mean to love yourself?’ For I had no idea. My dear love, Patrice Roland, gave me an answer that made sense to me. He said, ‘to treat yourself the way you’d treat your beloved.’ Its far easier cooking for the beloved than cooking for yourself. Its far easier taking care of the beloved, than taking care of yourself.

When was the last time you gave yourself water when you were thirsty? Or food when you were hungry? And then comes the crash. We don’t treat ourselves with the respect we deserve, the gentleness we need.

The average person has a dysfunctional or non-extant relationship with his or her body. The athlete respects her body. Triathletes, we worship our bodies.

Today, I know what a parent goes through when the child is ill. I know what the wife goes through when the husband develops a cough. When you are ill, I hurt. And I am asking you: if you can’t take care of yourself for you, take care of yourself to prevent me from getting hurt. Don’t treat the person I love so much with such callousness.

This beast can’t live if anything happens to his flower.

If you can’t be well for yourself, be well for my sake, my love.

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Are you NUTS? Why would you RUN in this biting cold?

Vasu Primlani RunningDelhi, Christmas Eve. 4.2o C, 39o F

The warmth of several layers of blankets in the absence of a central heating system beckons with a force stronger than the one pulling us Delhi-ites out of it. One thinks twice about changing clothes, thrice about taking them off entirely. Baths are taken in record time. Water conservationists are pleased.

The poor and the cab drivers start their day early, the former tucking their heads inside their scarves, wishing for all the world to be turtles. They stir out of bed only for emergencies – such as sending the children off to school. Earning a living can wait a few moments longer.

They are not a little surprised to see a runner breathing smoke, and shedding clothes with the miles. What the hell? Is life not hard enough in this winter, that this lunatic has to take off running in this bitter cold?

Au contraire, my non-runner friend, au contraire. Running in the morning, when the city is sleeping more soundly than usual, we enjoy the quiet of the city. In Delhi, that’s quite the find.

But laying aside the person-city interaction for a moment, pounding the pavement in the winter is like wearing a coat – on the inside. Running increases our core body temperature, improves blood circulation, in fact – the heat generated by out exercising muscles can increase by 15-20 times that of our resting state, leading to warm blood through our veins. We get warm enough to take most of our clothes off – that’s how much heat we generate.

Not just, running improves our mental faculties, and get our mood lighter and brighter. Far from being a mark of insanity, running in the winter is one of the most sane things you can do. Next only to cycling, swimming, or playing some other vigorous physical sport.

So, my fine shivering friend, shed that fear and that tremor – go run. You might just find yourself. Bouncing through the day.

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Blogs from Prison I: David and Goliath

DavidGoliathSomething is wrong with my memories. Receiving the State of California’s highest and most prestigious environmental and economic leadership award from Arnold Schwarzanegger himself. Receiving the highest US EPA’s environmental achievement award. Swimming with wild dolphins in the Pacific ocean. Dancing Russian ballet with the Bolshoi. Being incarcerated in Bangalore prison.

Is this my life?

When we were young and in school, my sister saw a girl surrounded by three senior girls. She jumped right in. “I don’t care what the issue is, she is one, you are three, and I will stay right here until the odds are fair.” They threatened her with all sorts of dire consequences, she said, go right ahead.

This time, there were many Goliaths against this David (me). My sister, Rashmi Primlani, jumped in again. She asked my lawyer, ‘Do you want me to take the next flight in?’ My lawyer said, ‘How can that help?’ My sister said, ‘Oh that’s right. You don’t know me.’

Blood runs thicker than bullshit.

When I was in police custody, 24 hr surveillance, one friend came and visited me in Ramanagaram police station. She stayed with me all through the day, and spent the night with me with no thought to her comfort or safety. We slept on the floor, with her by my side. That was the first night I did not have nightmares. In the morning, I was in tears as usual, facing the bleak prospect of custody, of having my liberty taken from me. I wouldn’t have eaten anything that day. She saw, and she made sure she fed me with her hands so I’d eat.

I know if there were a bullet coming my way she would put herself between it and me. Friends like you are made once in a million years, Dolly.

There are no words in this world that can express my love and gratitude toward you. I already looked in the dictionary.

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The Quickest Way to Be a Buddha

CyclingMy perfect Sunday began on Saturday night.

A dear friend and artist, Siraj ji called and asked me to join the Delhi Cyclothon for the Yamuna river. Yes, I said, I have to get back into cycling.

The next morning, the winter was setting in, and I sat pondering on my bed if I wanted to go. Finally got up, put air in my tires, donned my cycling gear, and woke up on my bicycle.

40 km of cycling with friends – Gaurav Wadhwa, Siraj Saxena, Aman Puri, such beautiful men. There were children who were on their unicycles, grown girls on tiny cycles (Siraj ji said it looked like they were riding mice, the modern Cinderella). And being in the aero position on my bicycle.

Came home, slept immediately, got up at 2:30 pm, hungry. Ate a little something, took a much-deserved bath, took off on my somatic therapy appointment. We spoke mostly, I didn’t do so much body work. She said, what you say is not just words, its so real, so tangible. I think the word she was looking for is ‘embody’ that truth. It’s a big word in somatic therapy. She laughed and choked at something else I said.

Which brings me to why I am writing this post. It feels SO good to DO good. To implement goodness, not just be an armchair good person. To make a difference in someone’s life, to put someone back together, to restore her faith in herself. To look into someone’s eyes, and say, I believe in you. And I don’t do it for her as much as I do it for myself – its my need to actualize myself.

All through that perfect Sunday, people made me smile. Two children carefully walking their grandfather to a restaurant despite the downpour. One woman saying, ‘oh that car is beautifully parked’. And I carried that joy with me. When I was driving, the car beside me honked three times. Normally I get annoyed with unnecessary honking, but this was clearly a message. I looked over, they lowered their window and said, you have a puncture, and pointed to the injured tire. I thanked them, and got my puncture repaired by a careful sardarji, who tested and tested again. I carried that joy of giving with me through this perfect Sunday.

Its surprising how few people know and practice this. My friends know this full well. I once asked a favor of my friend Cynthia Henderson. She responded with: thank you for the privilege of assisting you.

The best way to have friends is to be a friend. The greatest happiness in the world is in making others happy. The quickest way to be a Buddha is by giving with your entire being.

Oh, and- a 40 km bike ride doesn’t hurt, either.

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Rapists Need Pedicures

Vasu Primlani at TEDxRapists know harsh behavior and feelings.  They know lack of self-respect, lack of self-esteem.  What they do not know, experientially, is gentleness, a sense of well-being, and safety. As related to her by a dear friend, there is a strict moral code in prison in the United States. If a convict admits he’s committed rape, he’d be subjected to one of the highest punishment in the criminal system, meted out by other prisoners. In a society where we don’t talk about rape except to rage against it, there is little hope for remediation. Rapists can’t even admit they did it without instant societal retribution, let alone go through therapy for it. Hear Vasu Primlani on the very difficult subject of rape, and what help it needs.